We Three Kings

Crafted in 1857 by John Henry Hopkins, Jr., “We Three Kings” stands as a perennial ode to the Nativity story, drawing inspiration from the biblical account in Matthew 2, where visitors from the East present gifts to the newborn Jesus. While the Bible does not specify their number or title them as “kings,” Hopkins introduced the imaginative trio — Melchior, Caspar, and Balthazar — in his carol, each carrying symbolic gifts that have woven themselves into the fabric of Christmas lore.

The first of these gifts, gold, serves as a regal tribute, symbolizing Jesus as a king and emphasizing his divine authority. It’s a nod to the recognition of his elevated status. Frankincense, the second offering, not only possesses aromatic allure but also holds spiritual significance. In the biblical context, its smoke was thought to carry prayers heavenward, making it a fitting symbol for acknowledging Jesus’ divine nature and spiritual importance.

The third and perhaps most poignant gift is myrrh, an aromatic resin associated with burial rituals. This gift, laden with symbolism, foreshadows Jesus’ sacrificial journey and eventual crucifixion. Myrrh becomes a poignant acknowledgment of the mortality inherent in Jesus’ earthly existence, tying together the joy of his birth with the somber events that would unfold in his life.

The enduring appeal of “We Three Kings” lies not only in its musical composition but also in its ability to distill profound theological themes into a simple and evocative narrative. The carol has become a cherished part of Christmas traditions, resonating through generations as it invites listeners to reflect on the profound meanings woven into the fabric of the Nativity narrative.

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Lyrics

We three kings of Orient are
Bearing gifts we traverse afar.
Field and fountain, moor and mountain,
Following yonder star.